July

    The Flower Within

    Wednesday, March 5, 2008, 12:29 PM MST [Just a Thought]

    What is your Flower Within? Curious? Find out by taking the Quiz listed below. Oh, I am a Rose.

    The blossom within - Which flower is your soul?

    Rose. You are the rose, the queen of hearts, the flower of love. The rose is of course the symbol of Valentine's day and true love. You're a hopeless romantic, and love's like a drug to you: you can't go long without it. With the right person (that you're pretty much guaranteed to find since you're so dilligent in your search for them) your happiness will be eternal. Your season is fall and your special power is (of course) that of love.
    Take this quiz!

    Click Here

     

     

    psychic test, psychic development and psychic readings

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    Faery Dust for the Kitchen

    Sunday, March 2, 2008, 12:34 PM MST [General]

    Every one needs faery dust available once in a while

    FAERY DUST:

     

    1/4 cup grated dried coconut

    1/4 cup your choice of

       Organic Raw sugar

       Organic Date sugar

       Organic Powdered Honey

     

     Mix the coconut and other sugar type in a mortar and pestle and grind into a fine powder.

    Excellent for sprinkling on top of Witchy Egg Toast.

    4 (1 Ratings)

    Eostre

    Friday, February 29, 2008, 11:06 AM MST [General]

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    Ostara

    "o-star-uh"
    The dates of the Solstices and Equinoxes can change each year but are always between the 20th and the 23rd of the corresponding month.

    2008 Vernal Equinox Mar 20 2008 05:48 UT

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    © http://twopagans.com/graphics/index.html

    Ostara marks the first true day of spring. It is the vernal equinox. It is believed that the name Ostara comes from the Germanic Goddess Oestara. Oestara is the Goddess of Fertility. For this holiday we picture the goddess in her Maiden form. Ostara is the time when witches celebrate the balance of the seasons and the passage of nigh into day. The Goddess blankets the Earth with fertility, bursting forth from her sleep, as the God stretches and grows to maturity. He walks the greening fields and delights in the abundance of Nature. On Ostara the hours of day and night are equal. Light is overtaking darkness. This is a time for beginnings, of action, or planting spells for future gains, and of tending ritual gardens.

    As spring reaches its midpoint, night and day stand in perfect balance, with light on the increase. The young Sun God now celebrates a hierogamy (sacred marriage) with the young Maiden Goddess, who conceives. In nine months, she will again become the Great Mother. It is a time of great fertility, new growth, and newborn animals. The next full moon (a time of increased births) is called the Ostara and is sacred to Eostre the Saxon Lunar Goddess of fertility (from whence we get the word estrogen, whose two symbols were the egg and the rabbit. Although Ostara is a festival of fertility, however, unlike Beltaine, it is not a festival of human and animal fertility, but of the fertility of the earth.

    Other Names: Eostre (OHS-truh or EST-truh), spring equinox.

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    Correspondances

    Colors: Light green, lemon yellow, pale pink.
    Food: hard-boiled eggs, honey cakes, 1st fruit of the season, leafy greens, dairy foods, nuts, sunflower seeds, flower dishes.
    Deities: Diana, Artemis
    Symbols: eggs, rabbits, spring flowers, green and yellow jellybeans
    Incense: African Violet, Jasmine, Rose, Sage and Strawberry
    Candles: gold, green and yellow
    Gemstones: amethyst, aquamarine, bloodstone and red jasper.
    Herbs: Daffodil, jonquils, woodruff, violet, gorse, olive, peony, iris, narcissus, acorns, celadine, cinquefoil, dandelion, dogwood, jasmine, rose, tansy, honeysuckle and all spring flowers.

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    Activities and Traditions

    - Adults only or with adults help - may be dangerous

    - Ask permission from parents first

    • Color eggs and place on altar as magickal talismans
    • A visit from the Easter Bunny
    • Decorate home with baskets of flowers
    • Planting seeds or start an herb garden
    • Take a long walk in nature
    • Spring cleaning - Clear out old clothes, books, toys etc..
    • Have a sunrise observance
    • Bless some seeds with a wish. Plant them, and as they come up, the wish is fulfilled
    • Write and perform a mystery play about the God's resurrection. Write one about Ishtar and Tammuz or Isis and Osiris
    • Plant your live Yule tree if you bought one
    • Do something new. This is a great time to try something new, to renew our thoughts and dreams.
    • A good time for spells of love, healing and protection.

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    Poems and Invocations

    Eostre

    When the snow melts
    And winter breathes its last
    Then do we dream of you
    Eostre Lady of Springtime
    Bringer of new growth and freshness.
    The frozen Earth beneath your feet
    Becomes soft and yielding
    Now ready to burst forth with new life.
    Return to us, Eostre.
    Return to us, Sacred Hare.
    Melt the snow from the ground
    The ice from the streams
    The frost from our hearts.

    - GateWest Invocations (link no longer works, don't know if they've moved or not)

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    Native American Herbal Remedies

    Monday, February 25, 2008, 10:12 AM MST [General]

     

    Native American Herbal Remedies

    This is only a partial compilation. 

    Asthma

    Skunk Cabbage.

    Used by the Winnebago and Dakota tribes to stimulate the removal of phlegm in asthma. The rootstock was official in the U.S. Pharmacopoeia from 1820 to 1882 when it was used in respiratory and nervous disorders and in rheumatism and dropsy.

    Mullein.

    Introduced by Europeans. The Menominee's smoked the pulverized, dried root for respiratory complaints while the Forest Potawatomi's, the Mohegan's, and the Penobscot smoked the dried leaves to relieve asthma. The Catawba Indians used sweetened syrup from the boiled root, which they gave to their children for coughs.

     

    Backache

    Arnica.

    The Catawba Indians used a tea of arnica roots for treating back pains. The Dispensary of the United States (22nd edition) states this drug can be dangerous if taken internally and that it has caused severe and even fatal poisoning. Also used as a wash to treat sprains and bruises.

    Gentian.

    The Catawba Indians steeped the roots in hot water and applied the hot fluid on aching backs.

    Horsemint.

    The Catawba tribe crushed and steeped fresh horsemint leaves in cold water and drank the infusion to allay back pain. Other tribes used horsemint for fever, inflammation, and chills.

     

    Bronchitis

    Creosote Bush.

    A tea of the leaves was used for bronchial and other respiratory problems.

    Pleurisy Root.

    The Natchez drank a tea of the boiled roots as a remedy for pneumonia and was later used to promote the expulsion of phlegm,

    Wormwood.

    The Yokia Indians of Mendocino County used a tea of the boiled leaves of a local species of wormwood to cure bronchitis.

     

    Burns

    Yellow-Spine Thistle.

    The Kiowa Indians boiled yellow-spine thistle blossoms and applied the resulting liquid to burns and skin sores.

     

     Childbirth

    To Speed Childbirth:

    Partridge berry.

    The Cherokee used a tea of the boiled leaves. Frequent doses of the tea were taken in the few weeks preceding the expected date of delivery.

    Blue Cohosh.

    To promote a rapid delivery, an infusion of the root in warm water was drunk as a tea for several weeks prior to the expected delivery date.

    To Speed Delivery of the Placenta:

     American Licorice.

    A tea was made from the boiled roots.

    Broom Snakeweed.

    Navajo women drank a tea of the whole plant to promote the expulsion of the placenta.

     

    To Stop Post-Partum Hemorrhage:

    Buckwheat.

    Hopi women were given an infusion of the entire buckwheat plant to stop bleeding.

    Black Western Chokecherry.

    Arikara women were given a drink of the berry juice to stop bleeding.

    Smooth Upland Sumac.

    The Omaha's boiled the smooth upland sumac fruits and applied the liquid as an external wash to stop bleeding.

     

    To relieve the Pain of Childbirth:

    Wild Black Cherry.

    Cherokee women were given a tea of the inner bark to relieve pain in the early stages.

    Cotton.

    The Alabama and Koasati tribes made a tea of the roots of the plant to relieve the pains of labor.

     

    Colds

    Boneset.

    Boneset tea was one of the most frequently used home remedies during the last century. The Menominee used it to reduce fever; the Alabamans, to relive stomachache; the Creeks, for body pain; the Iroquois and the Mohegan's, for fever and colds.

     

    Colic

    Catnip.

    The Mohegan's made a tea of catnip leaves for infant colic.

     

     Contraceptives

    Rag leaf Bahia.

    The Navajos, who called the Rag leaf Bahia herb twisted medicine, drank a tea of the roots boiled in water for thirty minutes for contraception purposes.

    Indian paintbrush.

    Hopi women drank a tea of the whole Indian paintbrush to "Dry up the menstrual flow."

    Blue Cohosh.

    Chippewa women drank a strong decoction of the powdered blue cohosh root to promote parturition and menstruation.

    Dogbane.

    Generally used by many tribes, a tea from the boiled roots of the plant was drunk once a week.

    Milkweed.

    Navajo women drank a tea prepared of the whole plant after childbirth.

    American Mistletoe.

    Indians of Mendocino County drank a tea of the leaves to induce abortion or to prevent conception.

    Antelope Sage.

    To prevent conception, Navajo women drank one cup of a decoction of boiled antelope sage root during menstruation.

    Stone seed.

    Shoshoni women of Nevada reportedly drank a cold-water infusion of stone seed roots everyday for six months to ensure permanent sterility.

     

    Coughs

    Aspen.

    The Cree Indians used an infusion of the inner bark as a remedy for coughs.

    Wild Cherry.

    The Flambeau Ojibwa prepared a tea of the bark of wild cherry for coughs and colds, while other tribes used a bark for diarrhea or for lung troubles.

    White Pine.

    Indian people used the inner bark as a tea for colds and coughs.

    Sarsaparilla.

    The Penobscot pulverized dried sarsaparilla roots, combined them with sweet flag roots in warm water, and used the dark liquid as a cough remedy.

     

    Diabetes

    Wild Carrot.

    The Mohegan's steeped the blossoms of this wild species in warm water when they were in full bloom and took the drink for diabetes.

    Devil's Club.

    The Indians of British Columbia utilized a tea of the root bark to offset the effects of diabetes.

     

     Diarrhea

    Black cherry.

    A tea of blackberry roots was the most frequently used remedy for diarrhea among Indians of northern California.

    Wild Black Cherry.

    The Mohegan's allowed the ripe wild black cherry to ferment naturally in a jar about one year than then drank the juice to cure dysentery.

    Dogwood.

    The Menominee's boiled the inner bark of the dogwood and passed the warm solution into the rectum with a rectal syringe made from the bladder of a small mammal and the hollow bone of a bird.

    Geranium.

    Chippewa and Ottawa tribes boiled the entire geranium plant and drank the tea for diarrhea.

    White Oak.

    Iroquois and Penobscot boiled the bark of the white oak and drank the liquid for bleeding piles and diarrhea.

    Black Raspberry.

    The Pawnee, Omaha, and Dakota tribes boiled the root bark of black raspberry for dysentery.

    Star Grass.

    Catawba's drank a tea of star grass leaves for dysentery.

     

    Digestive Disorders

    Dandelion.

    The Pillager Ojibwas drank a tea of the roots for heartburn. Mohegan's drank a tea of the leaves for a tonic.

    Yellow Root.

    The Catawbas used a tea from the root and the Cherokee as a stomachache remedy.

     

    Fevers

    Dogwood.

    The Delaware Indians, who called the tree Hat-ta-wa-no-min-schi, boiled the inner bark in water, using the tea to reduce fevers.

    Willow.

    The Pomo tribe boiled the inner root bark, and then drank strong doses of the resulting tea to induce sweating in cases of chills and fever. In the south, the Natchez prepared their fever remedies from the bark of the red willow, while the Alabama and Creek Indians plunged into willow root baths for the same purpose.

    Feverwort.

    The Cherokees drank a decoction of the coarse, leafy, perennial herb to cure fevers.

     

     Headache

    Pennyroyal.

    The Onondagas steeped pennyroyal leaves and drank the tea to cure headaches.

    Heart and Circulatory Problems

    Green Hellebore.

    The Cherokee used the green hellebore to relive body pains.

    American Hemp and Dogbane.

    Used by the Prairie Potawatomi's as a heart medicine, the fruit was boiled when it was still green, and the resulting decoction drunk. It was also used for kidney problems and for dropsy.

     

    Hemorrhoids

    White Oak.

    The Menominee tribe treated piles by squirting an infusion of the scraped inner bark of oak into the rectum with a syringe made from an animal bladder and the hollow bone of a bird.

     

    Inflammations and Swellings

    Witch Hazel.

    The Menominee's of Wisconsin boiled the leaves and rubbed the liquid on the legs of tribesmen who were participating in sporting games. A decoction of the boiled twigs was used to cure aching backs, while steam derived by placing the twigs in water with hot rocks was a favorite Potawatomi treatment for muscle aches.

     

     Influenza

    Native Hemlock (as opposed Poison Hemlock of Socrates fame).

    The Menominee's prepared a tea of the inner bark and drank it to relieve cold symptoms. The Forest Potawatomi's used a similar tea to induce sweating and relieve colds and feverish conditions.

      

    Insect Bites and Stings

    Fender Bladder pod.

    The Navajos made a tea and used it to treat spider bites.

    Purple Coneflower.

    The Plains Indians used this as a universal application for the bites and stings of all crawling, flying, or leaping bugs. Between June and September, the bristly stemmed plant, which grows in dry, open woods and on prairies, bears a striking purplish flower.

    Stiff Goldenrod.

    The Meskwaki Indians of Minnesota ground the flowers into a lotion and applied it to bee stings.

    Trumpet Honeysuckle.

    The leaves were ground by chewing and then applied to bees stings.

    Wild Onion and Garlic.

    The Dakotas and Winnebago's applied the crushed bulbs of wild onions and garlic's.

    Saltbush.

    The Navajos chewed the stems and placed the pulpy mash on areas of swelling caused by ant, bee and wasp bites. The Zunis applied the dried, powdered roots and flowers mixed with saliva to ant bites.

    Broom Snakeweed.

    The Navajos chewed the stem and applied the resin to insect bites and stings of all kinds.

    Tobacco.

    A favorite remedy for bee stings was the application of wet tobacco leaves.

     

    Insect Repellents and Insecticides

    Goldenseal.

    The Cherokee pounded the large rootstock with bear fat and smeared it on their bodies as an insect repellent. It was also used as a tonic, stimulant, and astringent.

     

    Rheumatism

    Pokeweed.

    Indians of Virginia drank a tea of the boiled berries to cure rheumatism. The dried root was also used to allay inflammation.

    Bloodroot.

    A favorite rheumatism remedy among the Indians of the Mississippi region - the Rappahannock's of Virginia drank a tea of the root.

     

    Sedatives

    Wild Black Cherry.

    The Meskwaki tribe made a sedative tea of the root bark.

    Hops.

    The Mohegan has prepared a sedative medicine from the cone like strobilus and sometimes heated the blossoms and applied them for toothache. The Dakota tribe used a tea of the steeped strobilus to relieve pains of the digestive organs, and the Menominee tribe regarded a related species of hops as a panacea.

    Wild Lettuce. Indigenous to North American, it was used for sedative purposes, especially in nervous complaints.

     

    Thrush

    Geranium.

    The Cherokee boiled geranium root together with wild grape, and with the liquid, rinsed the mouths of children affected with thrush.

    Persimmon.

    The Catawba stripped the bark from the tree and boiled it in water, using the resulting dark liquid as a mouth rinse.

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    Moon Magic

    Monday, February 11, 2008, 03:06 PM MST [General]

    Moon Magic

    I found this as handwritten notes without information about author or copyright and I was told that it was old and in public domain .If anyone does know who the author is I would like to give proper credit and obtain formal permission to use it here.

    These are traditional magical moon powers

    New Moon - Age 0 to 1 days. The moon is 0-45 degrees directly ahead of the sun, rises at dawn and sets at sunset. Magic should be performed between dawn and sunset. A new moon's power may be embryonic, you can be assured that the power ofany spell cast at this time will continue to increase in power as time goes on. Working with sun Goddesses such as Sekhmet, Vesta & Heartha or the God Ra will increase power. Work for self improvement, gardening,careers, romance.

    Waxing Crescent Moon - Age 1 to 5 days The moon is 45 - 90 degrees ahead of the sun.The crescent faces East the gates of rebirth. The moon rises at mid-morning and sets after sunset. The crescent's greatest strength is at the midpoint. Work for animals, business, change, emotions, matriarchal strength.

    First Quarter - Age 6 to 7 days. The Moon is 90-135 degrees ahead of the sun, rises at noon and sets at midnight. Sunset is the prime time for the waxing Moon. From the time a new moon is sighted, until it reaches the height of it's power as a full moon, the cycle is known as a waxing moon. The lunar power constantly increases during this time, and as such, it's an ideal time to cast a spell requiring the fulfilment of a request. The waxing moonis for constructive magic, such as love, wealth, success, courage, friendship, luck or health.

    Waxing Gibbous Moon - Age 8 to 14 days. Moon is 135-180 degrees ahead of the sun. This is a time for patience and for drawing up energy for the coming full moon. Full Moon - Age 14 to 17.5 days. The moon is 180-225 degrees ahead of the sun. The moon rises at sunset and sets at dawn, therefore a midnight working (or when the moon is directly overhead) is best. Now the moon is at the height of itsstrength - spells cast at this time are ideal for completion. The Mother is represented by the full moon. Prime time for rituals for prophecy, protection, divination. Any working that needs extra power, such as help finding a new job or healings for serious conditions, can be done now. Also, love, knowledge, legal undertakings, money and dreams.

    Disseminating Moon - Age 17.5 to 21 days. The moon rises at mid-evening and sets at mid-morning. The time of the souls (3am) would be the midpoint here. Banishing work starts now. Workings should focus upon addiction, decisions, divorce, emotions,stress, protection.

    Waning Moon (last Quarter) - Age 21 to 24.5 days. The moon is 270-315 degrees ahead of the sun. The crescent shape turns westward, to the realm of death. The power of the moon is now waning, being drawn inside for later use. Cast spells now requiring resolution or for something to be concluded. The waning moon is used for banishing magic, for ridding oneself of addictions, illness or negativity.

    Dark of the Moon - Age 24.5 to 28 days. The moon is 315-360 degrees ahead of the sun. The moon rises at 3 am and sets at mid-afternoon. Around 10am is the strongest pull of the dark moon. All the power of the moon is internalised, the strength is at it's peak, but is being withheld for later use. This is the time of the Crone.

     

    Be cautious casting spells at this time as the power of the moon is strong yet unpredictable. The dark moon is a time for dealing with attackers, for exploring our darkest recesses and understanding ourangers and passions. Also bringing justice to bear.

    Lunar Eclipses - There are two types of lunar eclipses, a partial eclipse and a penumbral eclipse of the moon. Just about any type of working would be good now as the moon and the sun in perfect union. Many Witches like to work with the Dark Goddess for long standing problems, while others lean toward the Shining Ones and fairy magic.

    Moon Void of Course - The moon at this time is "between realms" when time is not time. Do not do any magical workings during the Moon Void of Course. In fact it is best to avoid making any important decisions or workings during this time. This is a time to relax.

    The Sidhe Moon - is the second New Moon to occur in any one solar month. The Sidhe moon is considered to be the reflection of the New Moon in The Otherworlds.

    The Blue Moon - is the second Full Moon to occur in any one solar month. The Blue moon is considered to be the reflection of the Full Moon in The Otherworlds.

     

     

     

    Full moons 2008 According to the Witches Datebook 

    Cold Moon Jan 22

    Quickening Moon Feb 20

    Storm Moon March 21

    Wind Moon April 20

    Flower Moon May 19

    Strong Sun Moon June 18

    Blessing Moon July 18

    Corn Moon August 16

    Harvest Moon September 15

    Blood Moon October 14

    Mourning Moon November 13

    Long Nights Moon December 12

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